This happens thanks to the concept of "communio". II, Trent to Vatican /I, (ed. Unitatis Redintegratio, n. 23). All this, quite apart from external causes, prepared the way for decisions arising also from a lack of charity and mutual understanding. 21. 14. In the great upheaval which began in the West toward the end of the Middle Ages, and in later times too, Churches and ecclesial Communities came to be separated from the Apostolic See of Rome. The title of the document is taken from the opening words of the Latin text. Unitatis Redintegratio is Vatican II's Decree on Ecumenism. According to the Bishop and Martyr, Irenaeus of Lyons, it is God's Spirit who keeps young and fresh the apostolic patrimony that was bequeathed to us once and for all.4. Though the ecclesial Communities which are separated from us lack the fullness of unity with us flowing from Baptism, and though we believe they have not retained the proper reality of the eucharistic mystery in its fullness, especially because of the absence of the sacrament of Orders, nevertheless when they commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory. ibid., nn. 1, 4). 1. But the Council warns against polemics. All Rights Reserved. It must however be admitted that in these Churches and ecclesial Communities there exist important differences from the Catholic Church, not only of an historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. [10] Among their number He selected Peter, and after his confession of faith determined that on him He would build His Church. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. Ecumenism under the banner of the ecclesiology of communion. If this cause is wholeheartedly promoted, the Council hopes that the barrier dividing the Eastern Church and Western Church will be removed, and that at last there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one.[38]. Leo XIII and Benedict XV paved the way for ecumenical openness. This is the licit kind of passive communion that Catholics and non-Catholics can share. Ut Unum Sint, n. 95). Thus the way will be opened by which through fraternal rivalry all will be stirred to a deeper understanding and a clearer presentation of the unfathomable riches of Christ.[34]. CONC. R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. ; Ut Unum Sint, n. 66), and in part also of moral issues (cf. On several occasions the Pope has said that the ecumenical venture is irrevocable (cf. What was its effect? FLORENTINUM, Sess. All this heritage of spirituality and liturgy, of discipline and theology, in its various traditions, this holy synod declares to belong to the full Catholic and apostolic character of the Church. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. However, since these Churches and ecclesial Communities, on account of their different origins, and different teachings in matters of doctrine on the spiritual life, vary considerably not only with us, but also among themselves, the task of describing them at all adequately is extremely difficult; and we have no intention of making such an attempt here. : H. Petri, Die rmisch-katholische Kirche and die kumene, in: Handbuch der kumenik, vol. The very rich liturgical and spiritual heritage of the Eastern Churches should be known, venerated, preserved and cherished by all. A SINGLE LETTER TO BE CHANGED. What has revealed the love of God among us is that the Father has sent into the world His only-begotten Son, so that, being made man, He might by His redemption give new life to the entire human race and unify it. LATERANSE V, Sess. 3 ff.). The Church is wherever the Eucharist is celebrated. Their faith in Christ bears fruit in praise and thanksgiving for the blessings received from the hands of God. Author: Phil Crosby. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective - the reconciling of all Christians in the unity of the one and only Church of Christ. Nevertheless, the divisions among Christians prevent the Church from attaining the fullness of catholicity proper to her, in those of her sons who, though attached to her by Baptism, are yet separated from full communion with her. The re-establishment of full communion implies that due attention be paid to the different factors that led to the separation (cf. It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. Ecumenism, Unitatis Redintegratio," in Decrees ofthe Ecumenical Councils, Vol. Lumen Gentium, n. 15; Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. They derive their strength too from the living tradition of the apostles and from the works of the Fathers and spiritual writers of the Eastern Churches. 24. For many centuries the Church of the East and that of the West each followed their separate ways though linked in a brotherly union of faith and sacramental life; the Roman See by common consent acted as guide when disagreements arose between them over matters of faith or discipline. | About Us We can also say that the essence of unity conceived as communio is catholicity in its original meaning which is not confessional but qualitative; it means the fulfilment of all the gifts that the particular and confessional Churches can bring. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. And hope does not disappoint, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us.[42]. Ecumenism, quo vadis? Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. Edit Details It is a mystery that finds its highest exemplar and source in the unity of the Persons of the Trinity: the Father and the Son in the Holy Spirit, one God. Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. Jn 16:13), revealing to us ceaselessly the Gospel that has been handed on to us once and for all, helping us to grow in our understanding of the truth revealed once and for all (cf. This dynamic, as has happened all too often in the Church's history, could have been erroneously interpreted as a progressivist movement that saw the heritage of ancient traditions as obsolete, rejecting it in the name of what might be termed a progressivist conception of faith. Decree on Ecumenism Unitatis Redintegratio Introduction 1. Summary Intro Division within the Christian community "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature." ( UR, 1) As such, moving towards unity comes from God and is a great good. Omnes enim vos unus estis in Christo Iesu ( Gal. These most certainly can truly engender a life of grace in ways that vary according to the condition of each Church or Community. There from the glorious times of the holy Fathers, monastic spirituality flourished which, then later flowed over into the Western world, and there provided the source from which Latin monastic life took its rise and has drawn fresh vigor ever since. Lumen Gentium, n. 7; Unitatis Redintegratio, n. 2). 15-17). Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. 3, Bologna, 1998, 277-365; vol. DS 3921). From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. Copyright 2023 Eternal Word Television Network, Inc. Irondale, Alabama. 9 Letter from the Holy See to the Archbishop of Boston (1949), in: DS 3866-73. This council wishes to set before all Catholics the ways in which they can respond and take action. Vertalingen van het uitdrukking BINNEN DE ROOMS-KATHOLIEKE KERK van nederlands naar engels en voorbeelden van het gebruik van "BINNEN DE ROOMS-KATHOLIEKE KERK" in een zin met hun vertalingen: Pro Familia plaatst zichzelf binnen de Rooms-Katholieke Kerk , die Paus Franciscus als.. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. 8. Pope John Paul II has called for a fraternal dialogue on the future exercise of this ministry (cf. As distinct from what occurred in the situation of the schism of the East, with the Communities that resulted from the Reformation we are not only in the presence of doctrinal divergences but also of fundamental structure and of another type of Church. 5. The Decree on Ecumenism did not appear out of thin air. For it is only through Christ's Catholic Church, which is the all-embracing means of salvation, that they can benefit fully from the means of salvation. During the Council, "subsistit in" replaced the pre-existing "est".6 This contains in nuce the whole of the ecumenical problem.7, The "est" affirmed that the Church of Jesus Christ "is" the Catholic Church. 4, 16 ff.). Let us hope that it will soon be possible to resume the international theological dialogue and above all, that it will be devoted to the study of this topic. They must recognize that this is of supreme importance for the faithful preservation of the fullness of Christian tradition, and for bringing about reconciliation between Eastern and Western Christians. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father's love for us, and on the power of the Holy Spirit. This change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name, spiritual ecumenism., It is a recognized custom for Catholics to have frequent recourse to that prayer for the unity of the Church which the Saviour Himself on the eve of His death so fervently appealed to His Father: That they may all be one. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. Extraordinary Synod of Bishops of 1985 (II C 1). 3. The words of St. John hold good about sins against unity: If we say we have not sinned, we make him a liar, and his word is not in us. In many post-Conciliar documents of dialogue this communion has been broadened and deepened.". Ut Unum Sint, n. 88). 15 ff., 2127). Lumen Gentium, nn. When such actions are undertaken prudently and patiently by the Catholic faithful, with the attentive guidance of their bishops, they promote justice and truth, concord and collaboration, as well as the spirit of brotherly love and unity. Whenever the Sacrament of Baptism is duly administered as Our Lord instituted it, and is received with the right dispositions, a person is truly incorporated into the crucified and glorified Christ, and reborn to a sharing of the divine life, as the Apostle says: You were buried together with Him in Baptism, and in Him also rose again - through faith in the working of God, who raised Him from the dead.[40]. 36 and 50). 2. Also to Peter He promised the keys of the kingdom of heaven,[11] and after His profession of love, entrusted all His sheep to him to be confirmed in faith[12] and shepherded in perfect unity. 18. This active faith has been responsible for many organizations for the relief of spiritual and material distress, the furtherance of the education of youth, the improvement of the social conditions of life, and the promotion of peace throughout the world. The Catholic understanding of ecumenism presupposes what already exists: the unity of the Catholic Church and partial communion with the other Churches and Ecclesial Communities in order, starting from this partial communion, to reach full communion (cf. The goal of this chapter is to capture some of these highlights and trace the post-conciliar legacy of Unitatis Redintegratio ( UR ), pointing to areas in which its teaching has been fruitfully received as well as calling attention to aspects of the document that still await full reception as we approach the five-hundredth anniversary of the It's very hard to figure out a way to fix it. The path of ecumenism is not a journey towards the unknown. Given in Rome at St. Peter's, November 21, 1964. 20. Unitatis Redintegratio, n. 4). The difference is accentuated when it is a question of the Eucharist. Mt. In such dialogue, everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. The Decree was a beginning. Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated - to be carefully distinguished from the deposit of faith itself - these can and should be set right at the opportune moment. Unitatis Redintegratio, n. 3).16 From this distinction derives the fact that ecumenism does not aim to create associations but to achieve communio, which means neither reciprocal absorption nor fusion." If they are true to this course of action, they will be giving ever better expression to the authentic catholicity and apostolicity of the Church. In this way too the outlook of our separated brethren will be better understood, and our own belief more aptly explained. Therefore, without minimizing the differences between the various Christian bodies, and without overlooking the bonds between them which exist in spite of divisions, this holy Council decides to propose the following considerations for prudent ecumenical action. Today, what point have we reached regarding ecumenism? 32, Enarr. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. This expression was taken up in the Common Declaration of Pope John Paul II and the Ecumenical Patriarch Bartholomew in 1995. The Church herself is an eschatological phenomenon; unity, her essential feature, is therefore not a distant, future goal but is precisely an eschatological goal; the Church is already "Una Sancta Ecclesia" (Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. Unitatis Redintegratio, however, did not stop there. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. Unitatis Redintegratio, nn. 13. . 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